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کتاب This Is My Faith

Al-fatlawi, Ali


جلد یک / صفحه 2

صفحه 2

ISBN: 9789933489540

Al-fatlawi, Ali, 1960

This Is My Faith, Ali Fatlawi, Revised First Edition, Karbala, Holly Housani Shrine, 1434 AH =2013 AD

391 pgs – Intellectual and Cultural Affairs Department: 5

References are at the bottom

Shi’a – Osoul Al-Din (Pillars of Islam) – Hiwarat (Dialogues)

Shi’a – Aqa’ed (Ideologies)

Library of Holly Housaini Shrine

BP 194.16.F384 H384 2013.C-3.

BP 216.F384 H384 2013.C-3.

نام کتاب :This Is My Faithنویسنده :Al-fatlawi, Aliجلد :1صفحه :2««صفحه‌اول«صفحه‌قبلیجلد :1صفحه‌بعدی»صفحه‌آخر»»««اول«قبلیجلد :1بعدی»آخر»»فرمت PDFشناسنامهفهرست

صفحه 3

This Is My Faith

Simplified Ideological dialogue-Based Series

Written By

Sheikh Ali Al-Fatlawi

Translated By

Haydar Najee Al-Lami

Published By

Intellectual and Cultural Affairs Department

In The Holy Shrine Of Imam Hussain (AS)

Studies and Researches Section


صفحه 4

All Right Reserved

To The Holly Housaini Shrine

Revised First Edition

1434AH – 2013AD

Holly Housaini Shrine – Karbala – Iraq

Intellectual and Cultural Affairs Department Tel: 326499

www. imamhussain-lib.com

E-mail: info@imamhussain-lib.com


صفحه 5

CONTENTS

Symposium 1:Preface. 11

Symposium 2:Following a Religious Scholar (Taqlid) 17

Symposium 3:Religious Experts (Moqallad) 21

CHAPTER ONE

Monotheism(At-Tawhid)

Symposium 4:Existence of the Glorious Allah. 27

Symposium 5:Existence of the Glorious Allah. 30

Symposium 6:Qualities of the Glorious Allah. 34

Symposium 7:Demonstration of Types of Monotheism.. 38

Symposium 8:Glorifying Ahl Al-Bait (PBUT) is not Polytheism.. 43

Symposium 9:Demonstration of Other Types of Monotheism.. 47

Symposium 10:Seeking for Assistance from Other than Allahis not Polytheistic 52

Symposium 11:There is Neither Strength Nor PowerBut Through Allah. 56

Symposium 12:More on Qualities of the Glorious Allah. 60

Symposium 13:More on Qualities of the Glorious Allah. 64

Symposium 14:More on Qualities of the Glorious Allah. 69

Symposium 15:More on Qualities of the Glorious Allah. 74


صفحه 6

CHAPTER TWO

dIvine justice(Al-‘Adl al-ilahi)

Symposium 16:Introduction to Divine Justice. 81

Symposium 17:Is It One of the Essence Qualities or Deed Qualities?. 86

Symposium 18:Interpretation of Evils and Tribulations. 90

Symposium 19:Are Misfortunes Punishment?. 95

Symposium 20:Is Punishment Equal to Sin?. 100

Symposium 21:Fate and Destiny. 103

Symposium 22:More on Fate and Destiny. 106

Symposium 23:More on Fate and Destiny. 110

Symposium 24:Are Good Deeds and Bad Deeds FromAllah or Mankind?. 114

Symposium 25:What is the Implication of ‘Guidance and Aberrationare in the Hands of Allah’? 117

Symposium 26:Is Happiness and Misery from Allah?. 121

CHATPTER THREE

Prophecy(Nobowa)

Symposium 27:Demonstrating the Meaning of Prophecy and theBenefits of Prophethood (Bi’tha) 129

Symposium 28:More on the Benefits of Prophethood (Bi’tha) 133

Symposium 29:Is Prophethood Divine’s Grace?. 138

Symposium 30:Demonstration of Miracles. 143

Symposium 31:What is the Difference BetweenMiracle and Magic?. 147

Symposium 32:Approaches to Proving Prophecy. 151

Symposium 33:Attributes of ProphetsIncluding Infallibility (‘Isma) 154

Symposium 34:Is Infallibility Against Free Choice?. 160

Symposium 35:Infallibility of the Prophets (PBUT) inIndividual and Social Affairs 167

Symposium 36:More on Attributes of the Prophets (PBUT) 171

Symposium 37:Words on Special Prophecy. 174

Symposium 38:Attributes of the Prophet of Islam (PBUH) 180

Symposium 39:Elements of Building Human Personality. 185

Symposium 40:Words on Fluency and Eloquenceof the Noble Quran. 189

Symposium 41:Words on the Noble Quran. 196

Symposium 42:Words on Universality and Finality of the Message. 200

Symposium 43:More on the Message. 207


صفحه 7

Imamate(Imamah)

Symposium 44:The Concept of Imamate. 213

Symposium 45:Is Imamate One of the Pillars of Islam orthe Branches of the Pillars? 222

Symposium 46:Is Imamate Established through Allegiance (Bai’a) or the Scripture (Al-Nas)? 229

Symposium 47:What are the Attributes and the Responsibilities of Imam?. 234

Symposium 48:What is the Imam’s Source of Knowledge?. 238

Symposium 49:Does the Imam Know About the Divine Secrets?. 243

Symposium 50:Why Don’t Ahl Al-Bait (PBUT) TeachTheir Knowledge to All of People? 250

Symposium 51:Is it Requisite to Obey and Lovethe Imams (PBUT)?. 256

Symposium 52:Why Is ‘Loving The Imams (PBUT)’ Requisite?. 262

Symposium 53:More on Affection. 266

Symposium 54:Is Imamate Established throughthe Scripture or Election?. 270

Symposium 55:The Evidence to Imamate of Ali Bin Abi Talib and His offspring (PBUT) 276

Symposium 56:Is it Requisite to Believe in the Existence ofImam Al-Mahdi (AHHR)? 280

Symposium 57:The Details of the Two Conceals (Al-Ghaibah) 288

Symposium 58:Our Role During the Conceal 296

Symposium 59:Words on Claiming His Mediation. 309

Symposium 60:On Falsely Claiming Seeing and Representing. 322

CHATPTER FIVE

The Hereafter(Mi’ad)

Symposium 61:The Meaning of the Hereafter (Mi’ad) 327

Symposium 62:The Holy Verses and Hadith Indicative of the Purgatory (Al-Barzakh) and the Hereafter 336

Symposium 63:Resurrection of Animals. 341

Symposium 64:Words on the Secrecy (Taqiyeh) 346

Symposium 65:Words on the Returning (Raj’a) 353

Symposium 66:Words on Visiting Graves. 365

Symposium 67:What is Shi’ism?. 375


صفحه 8

این صفحه در کتاب اصلی بدون متن است / هذه الصفحة فارغة في النسخة المطبوعة


صفحه 9

Introduction

Praise be to Allah, the One, the eternally Besought of all who bestowed upon all people with His knowledge. Peace be upon His last messenger, Mohammad Al-Mustafa, and people of his kindred who preserved the Shari’a.

Nothing will endure unless it is built right; it might have appearance but with no content. This is a rule agreed about by the wise that is also emphasized by the Creator of the wise; He put Principles for His religion to found on, bases to lean on, and branches through which to worship Him.

The religion of Islam – the last of religions, the Mohammedan law that crowned all preceding celestial laws – is no exception to this rule. Our religion has principles (Osul) and branches to those Principles (Foru’)