one claims to be a prophet after him, the claini is false.
" Mohammad is not the father of any of you men, buthe is the apostle of Allah, and the SEAL of the prophets. Allah has full knowledge of all thing."
THE HOLY QURN S 33: 04
31THE SYMBIOSIS BETWEEN THE FOLLOWERS OFDIVINE RELIGIONS
Although we believe that, Islam is at present theonly official religion accepted by God, it doesn't mean that there cannot be a symbiosis between the followers fo Divine Religions, whether they live in the Islamic countries or elsewhere. This has an exception of those non Moslims who are combatants against Islam andMoslims.
" Allah for- bids you not, to be kind and equitable tothose who have neither made war on your religion, nor driven you out from your homes. Allah loves the equitable.
THE HOLY QURN S 06: 8
WE BELIEVE that we can make known the
truthfulness of Islam to man, by logical and fairdiscussions. Islam is so logically attractive, that if it be presented clear and pure, many will be attracted to it, particularly now a days, that we see so many eager ears ready to listen. This is why we believe that we need not to impose our religion on people by force.
" There is no compulsion in religion. truth is clearedout from error. Whoever rejects evil and believes in Allah, has grasped the most trustworthy hand hold that never breaks. Allah hears and knows all things.
THE HOLY
QURN S 2: 652
WE BELIEVE that if the Moslims do what theirreligion tells them to do, their deeds are enough to present and spread Islam, and no force or complusion is needed for that
41THE PROPHETS ARE INNOCENT FOR ' LIFE
WE BELIEVE that all the prophets areINNOCENT through out their lives. this means that by the GRACE of GOD they are always guiltless, before and after their prophetic mission. If not so; people would lose their confidence on them, and would not know them good mediators to act between them and
God. If in the Holy QURN, guilts are ascribed to them, it is only:" PREFERRING THE BETTER OVERTHE BEST." In other word, they may choose one ofthe two which is less good, and not that which is bad. Some times a good work of a good believer might be asin for the nearest to God: and every one is expectedto do what is becoming to HIM.
51THEY ARE GOD'S OBEDIENT SERVANTS
WE BELIEVE that it has been the greatest honourof the prophets to be the obedient servants of God.
This is why we repeat in our daily prayers the following phrase:" I TESTIFY THAT MOHAMAD IS THE SERVANT OF GOD; AND HIS MESSENGERTOO." WE BELIEVE that none of the prophets haveclaimed to be a god.
" It is impossible that a man to whom is given theSCRIPTURES, WISDOM, and PROPHETHOOD; should say to people:" WORSHIP ME INSTEAD OFGOD."
On the contrary he would say:
" Be you all devouted servants of God, who is truly thecherisher of all, for you have studied and been taught the scriptures."
THE HOLY QURN S 3: 43
And that JESUS CHRIST has never asked peopleto WORSHIP him.
" Christ does not disdain to serve and worship Allah; Nor do the nearest angels feel contempt to do that.
Those who disdain His worship and who are arrogantwill be gathered together in front of HIM.( TOANSWER )"
THE HOLY QURN S 4: 271
The histories written to day show that among theearly christians in the first century( A. D. ), the TRINITY did not exist at all. It appeared later.
61MIRACLES AND THE KNOWLEDGE OF THE UNSEEN
Being the servant of God doesn't prevent thephrophet to know the unseen, or the future and the past by the leave of God.
" God alone knows the UNSEEN, nor does HE make
any one aware of HIS Mysteries, Except an apostlewhom He has chosen.
THE HOLY QURN S 27: 62 72
We know that one of the miracles performed byJesus, was to inform people of some of the mysterious affairs.
" ... And Jesus said I declare to you what you EAT andwhat you store in your houses ..."
THE HOLY QURN S 3: 94
Mohammad the prophet of Islam too, declaredmany secrets by the way of God's inspiration.
" That is of the unseen reports which we reveal byinspiration unto you."
THE HOLY QURN S 21 201
So the prophets may inform of the unseen throughthe inspiration of God. It is in the Holy QURN that the prophet says:
" I tell you not that, with me are the treasure of Allah; nor do I know what is hidden,( THE UNSEEN )nor do I tell you that I am an angel. I only follow that which is revealed to me."
THE HOLY QURN S 6 :05
This, of course, refers to the substantial knowledge, and not the knowledge obtained by Divine teachings to the prophets.
WE BELIEVE that these reverend prophets haveperformed miracles and super natural acts by the leaveof God; and because we believe their miracles to bewith the permission of God, we don't consider that asort of polytheism. According to the HOLY QURN; Jesus christ raised the dead to life again, but by theleave of God, and healed the incurable diseases:
" By Allah's leave", said Jesus;" I shall give sight to theblind, and heal the lepers, and I raise the dead to life,( with the permission of God. )"
THE HOLY QURN S 3: 94
71THE INTERCESSION OF THE PROPHETS
WE BELIEVE that all the prophets, particularlyour prophet, are in a position to intercede with God on behalf of a certain group of sinners. This intercession must be, and is by the leave of God.
" No intercessor can plead with Him, except after Hisleave."
THE HOLY QURN S 01: 3
" Who is there to intercede in His presence, except withHis permission."
THE HOLY QURN S 2: 552
If in some of the the Holy QURNIC verses wesee that intercesion is rejeted: it refers to the absolute intercession, and not that which is by God's leave:
" O, Believers! Bestow in alms a part of that which wehave given you, before that day arrives in which there shall be neither trading, nor friendship, and nor intercession."
THE HOLY QURN S 2: 452
Here the independent intercession is meant whichis not by the leave of God We have always repeated that some of the Holy QURNIC verses describe some other.
WE BELIEVE that the intercession is a goodmeans for training and turning the sinners to the rightpath. It enjoins virtue and sanctity, and inspires hope
in these who deserve it. It also is a notice to thesinners: not to ruin the bridges behind themselves, and live a little way of return to their Merciful Lord.
81THE QUESTION OF RESORTING
WE BELIEVE that resorting too, is similar to theintercession, which permits those who have problems and difficulties to resort to the prophets and saints for a help; so that they may pray to God asking HIM to solve the problems of the resortees:
" When they oppressed themselves, would they havecome to you( i. e MOHAMMAD )to ask Allah's forgiveness for them, they surely would have found Allah an acceptor of their repentance and the Most Merciful."
THE HOLY QURN S 4: 46
In the story of JOSEPH the dreamer, found in theHOLY QURN, when his brothers felt regret and repented, they resorted to their father( JACOB )to ask God to forgive them their sins. The old father agreed with their request, and promised to ask for their